Obama-Nation = Abortion-Nation?!?

Did you know that President-Elect Barack Obama is the "most radical pro-abortion presidential candidate ever"? Don't believe me? Just Google search that term, and your resulting hits will reveal the dregs of the American Right Wing universe, the members of which spent the better part of this past summer and fall braying about how Barack Obama is not just pro-choice on the question of abortion, he is actually pro-abortion. This is probably news to anyone who was paying attention to any of Mr. Obama's comments on the issue of abortion during the very long presidential campaign.

Regardless of these facts, they haven't stopped various extremists from making the claim. Mr. Obama's candidacy, and now his impending presidency, have worked many people in the pro-life community into a lather. Within this community, the Catholic Church regards itself as First among equals, and continues to lead the charge in tagging anyone who is pro-choice as being pro-abortion. In a rehash of the 2004 presidential campaign, when certain American bishops refused to serve Holy Communion to pro-choice Democratic nominee John Kerry (D-MA), additional Catholic leaders have issued stern warnings to parishioners not to support Obama on the sole basis of his pro-choice stance, and to either skip communion or go to confession if any of them actually voted for him.

I continue to find it saddening, as well as more than a little insulting, to be categorized as pro-abortion by virtue of the fact that I am pro-choice. As I've written before, I don't know anybody who is pro-choice who actively and enthusiastically promotes abortions no matter the circumstances. For the majority of pro-choice citizens, the circumstances matter big time. Even those who are ardently pro-choice can find their level of support for this right challenged in the face of how different individuals choose to have an abortion, as this recent Washington Post Magazine article illustrates.

You know, opponents of the landmark Civil Rights Act were led by Senator Barry Goldwater, who argued that "you can't legislate morality." Yet these same right-wing types who opposed legislating civil rights-based morality are more than happy to support legislation that enforces their own moral code, namely the outlawing of any and all forms of abortion, no matter the circumstances. This is the very position taken by the Catholic Church, a position that has led more than one member of the U.S. Catholic priesthood to come out with outrageous edicts such as the prohibition against serving communion to Obama supporters, or demanding that parishioners who did vote for Mr. Obama go to confession in order to be absolved of this supposed sin. But honestly, would a vote for the supposedly pro-life ticket of McCain/Palin have been a vote for a reduction in the number of abortions, if not the outright elimination of this practice. I truly don't think so. In fact, since the Roe v. Wade ruling in 1973, the greatest drop in the annual number of abortions performed in the United States occurred during the administration of one William Jefferson Clinton, a pro-choice Democrat whose stated position on abortion is that it should be "safe, legal and rare." It seems that abortion is most likely to be safe, legal and rare in a country that provides for shared prosperity and a robust social safety net, progressive sex education, makes contraception and other family planning services available to all people regardless of means, and concedes that legal abortion is a medical procedure that is in fact sometimes necessary for health issues relating to the fetus, the mother, or both. The current pro-life strategy that is championed by the Catholic Church does not allow for any such circumstantial consideration. It is an approach to a highly complex social issue that is wholly lacking in nuance, and one that some Catholic leaders are finally suggesting needs to be replaced by a strategy designed to effectively address the reality of this issue as it is, not as how the Church wishes that it would be.

Where is the Gospel message of Jesus Christ in the Church's singular fixation on abortion? Does the Church really intend to mortgage the richness of its vast body of social and ethical teaching for the sake of pursuing this one particular end? It is not a reasonable, and therefore not a tenable, position for the Church to be taking. As then-candidate Obama remarked in response to a debate question on abortion,
"But there surely is some common ground when both those who believe in choice and those who are opposed to abortion can come together and say, 'We should try to prevent unintended pregnancies by providing appropriate education to our youth, communicating that sexuality is sacred and that they should not be engaged in cavalier activity, and providing options for adoption, and helping single mothers if they want to choose to keep the baby.' Those are all things that we put in the Democratic platform for the first time this year, and I think that's where we can find some common ground, because nobody's pro-abortion. I think it's always a tragic situation."

My final question: Does the Church intend to be counted among the reasonable participants in that search for common ground?

- Doug L.

PS- I usually try and limit the number of reference links to ten. However, because of the gravity of this particular issue, my thinking is that the more information that is available, the better. Please avail yourself of the resources I've assembled below. Shalom.

FOR FURTHER REFERENCE (UPDATED, December 7, 2008):

Nursing Grudges, by Dahlia Lithwick (Slate.com, December 6, 2008)

Barack Obama on Abortion (On The Issues.org)

A Hard Choice: Online Discussion with Lesley Wojcik and Patricia Meisol (WashingtonPost.com, November 24, 2008)

Maria Shriver: Pro-Choice, not pro-abortion (WashingtonPost.com, OnFaith, November 2008)

Will the Pope and Obama Clash Over Abortion? (Time.com, November 18, 2008)

Pope Says Catholics in Politics Must Follow Faith (Christianpost.com, November 16, 2008)

Obama's Promise to Pro-Lifers, by E.J. Dionne Jr. (The Washington Post, November 15, 2008)

Catholics for Obama.org

A Catholic Shift to Obama?, by E.J. Dionne Jr. (The Washington Post, October 21, 2008)

Can Democrats Reduce Abortions More Than Republicans??, by Steven Waldman (BeliefNet Blog, October 7, 2008)

Born Alive Baloney, by Jess Henig (Newsweek.com, September 24, 2008)

Obama and Infanticide (FactCheck.org, August 25, 2008)

Obama Statement on the 35th Anniversary of Roe v. Wade Decision (BarackObama.com, January 22, 2008)

Freedom of Choice Act would Guarantee Roe Protections in U.S. Statutes (National Organization for Women, April 30, 2007)

Why do women seek abortions? (ReligiousTolerance.org, April 27, 2007)

Freedom of Choice Act (U.S. Senate Version, S. 2020)

Freedom of Choice Act (U.S. House Version, H.R. 1964)

Fetal Viability, by Franklin Foer (Slate.com, May 25, 1997)

Modern-Day Pharisees and the Politics of Abortion

Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, "Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?" They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, "Let the one among you who is without sin be the first to throw a stone at her." Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.

Then Jesus straightened up and said to her, "Woman, where are they? Has no one condemned you? She replied, "No one, sir." Then Jesus said, "Neither do I condemn you. Go, (and) from now on do not sin any more." (The Gospel of John, Chapter 8, v. 3 - 11)

There is something particularly striking about this Gospel passage. It’s not the first time that Jesus is challenged by his Pharisaic colleagues, not even the first time that he is challenged to condemn someone’s behavior per the precepts of Mosaic law. What is most noteworthy is that he not only refuses to obey the law of Moses, he does so in defense of a woman, someone with limited legal status in ancient Hebraic society. (Notice that her presumably male partner is not also brought to Jesus for condemnation and punishment). Jesus’ refusal to capitulate to the authority of Mosaic law is no small deal among religious Jews, either then or now.

I bring this up in light of a recent event involving a neoconservative Republican, Douglas Kmiec. He happens to be a lifelong Catholic, is a professor at conservative Pepperdine University, a one-time member of the Reagan Administration, and a long-time critic of the Supreme Court's decision in the case of Roe v. Wade. Therefore, naturally, he was denied the right to receive Holy Communion at a recent gathering of Catholic business people.

Come again? That's right. What became something of a fad during the 2004 presidential campaign, when certain Catholic bishops threatened to withhold communion from pro-choice candidate John Kerry, Catholic clerics apparently have their sights on ANYONE who does not toe the Vatican line on abortion 110%. And what was Professor Kmiec's sin? He, to the shock and surprise of his conservative friends and colleagues, endorsed the presidential candidacy of Senator Barack Obama (D-IL). The logic here is that, in supporting someone who is pro-choice, Kmiec is essentially supporting abortion, which, according to Catholic teaching, is never, ever permissible, even when it is necessary to save the life of the mother.

Kmiec has made his own statement on the matter. For myself, I would simply like to point out that this incident highlights certain aspects of Catholic teaching and orthodox Catholic (Pharisaic?) behavior that I find to be troubling and that sadden me personally.

• Jesus was a sworn enemy of public hypocrites, as any good Catholic ought to know. Therefore, the cleric who denied communion to Prof. Kmiec should be very, very nervous right about now. He singled out Kmiec for his support of the Democratic candidate for president in a room full of Republicans who presumably have supported anti-Christian Republican policies and the politicians who crafted these. Who among these did this grandstanding (as as yet seemingly unnamed) cleric deny communion to? Jesus forgave the woman caught in adultery; he did not condemn her or allow others to. Jesus broke bread at the Last Supper with his disciples, men he knew to be flawed and whom he knew would abandon him in his hour of need. Exactly which of these was denied communion by Jesus himself? In my opinion, this cleric needed to stop and ask himself, What would Jesus do?
  
• The Vatican's worldwide campaign to stamp out abortion, and with it adequate reproductive health services for women, lends aid and comfort to those cultures who also use religion to subjugate women. Particularly, women living in societies where Sharia law is strictly interpreted and enforced and who are subjected to atrocities such as genital mutilation, stoning and other forms of "honor" killing for transgressing strict codes of conduct and morality that apply to women, but not to men. Is the Vatican truly comfortable sharing any level of association with any culture or society that would treat its women so cruelly? If the Church wants the world to take it seriously when it waxes philosophic on the "woman as masterpiece of God's creation", it needs to back up these words with actions and policies that truly reflect the sentiment they espouse.
  

Senator Obama is not pro-abortion, and is on record as stating that abortion is an issue that saddens him, that has a deeply moral component, but that is something that is intensely personal to the woman who must weigh whether or not abortion is the appropriate choice for her to make, given her individual circumstances. Jesus did not defend the woman in the gospel story because he thought that adultery is A-OK. He refused to condemn her because he understood that there is more to explaining a person's behavior than to say yes she did, or no she didn't, and that understanding the circumstances of someone's behavior can make the crucial difference in evaluating its moral component. He understood that a woman without power or standing before God and the law was at the mercy of men, men who wrote and kept the rules of conduct. In like fashion, Senator Obama is choosing to place his trust in women to make informed decisions about this serious matter with health care professionals who are in the best position to judge what the best health options are. To choose to condemn abortion and the women who have them out of hand is to side with the Pharisees who are uninterested in taking into consideration the possibly painful circumstances of the woman they stand in judgment over.

It is my true wish that Catholics and others among the Pro Life movement could bring themselves to understand that Pro Choice does not equal Pro Abortion. No one that I know or that I am aware of who supports abortion rights does so because they are pleased to see embryos and fetuses destroyed. They do so because they recognize the hard truth that under certain circumstances the painful decision to abort a pregnancy is the best decision for the mother in question. I can't excuse any woman from the obligation to carefully weigh this particular decision, its moral component and its consequences. However, neither will I join modern-day Pharisees who refuse to consider the circumstances under which a women would make this decision and condemn her. Jesus would do likewise, this I know, for the Bible tells me so. Senator Obama and Douglas Kmiec have thankfully gotten the message. Shalom.

- Doug L.

FOR FURTHER REFERENCE:

Why the Christian Right fears Obama, by Daniel Gilgoff (USATODAY.com, June 16, 2008)

When faith is front and center, by Douglas W. Kmiec (The Chicago Tribune, June 16, 2008)

For an "Obamacon," Communion Denied, by E.J. Dionne (The Washington Post, June 3, 2008)

Abortion rights lawmakers to receive communion (Brietbart.com, April 16, 2008)

Evolution of Church Teaching on Abortion (ReligiousTolerance.org)

Catholics For Choice

Teachings of the Magisterium on Abortion (PriestsForLife.org)

ThirdWay.org

The Ethics of Abortion, by John Hoad (EthicalManifold.net, February 11, 2003)

How to Decide Whether or Not to Get an Abortion (wikiHow.com)